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Wednesday, 19 February 2025

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Friday, 14 February 2025

New Pattern Reading Comprehension Part- 24

 New Pattern Reading Comprehension Part- 24

 The work, which Gandhi had taken up, was not only achievement of political freedom but also the establishment of a social order based on truth and non-violence, unity and peace, equality and universal brotherhood and maximum freedom for all. This unfinished part of his experiment was perhaps even more difficult to achieve than the achievement of political freedom. In the political struggle, the fight was against a foreign power and all one could do, was either join it or wish it success and give it their moral support. In inaugurating the communal order of his pattern, there was a sparkling possibility of a skirmish arising between groups and classes of our own people. Experience shows that man values his possessions even more than his life because, in the former, he sees the means for perpetuation and survival of his descendants even after his body is reduced to ashes. A new order cannot be proven without fundamentally changing the mind and attitude of men towards property and, at some stage or the other, the ―haves‖ have to yield place to the have-nots. We have seen, in our time, attempts to achieve a kind of egalitarian society and the picture of it after it was achieved. But this was done, by and large, through the use of physical force. In the ultimate analysis, it is difficult, if not impossible, to say that the instinct to possess has been rooted out or that, it will not reappear in an even worse form under s different guise. It may even be that like a gas kept confined within containers under great pressure, or water held by a big dam, once a barrier brakes, the reaction will one day sweep back with a violence equal in extent and intensity to what was used to establish and maintain the outward egalitarian form. This obligatory equality contains in its dearest the seed of its own destruction. The root cause of class conflict is possessiveness or the acquisitive instinct. So Long as the ideal that is to be achieved is one of securing the maximum material satisfaction, possessiveness is neither suppresses nor eliminated but grows on what it feeds. Nor does it cease to be such it is possessiveness, still whether it is confined to only a few or is shared by many. If egalitarianism is to endure, it has to be based not on the possession of the maximum material goods by few or by all but on voluntary, enlightened renunciation of those goods, which cannot be shared by others or can be enjoyed only at the expense of others. This calls for substitution of spiritual values for purely material ones. The paradise of material satisfaction that is sometimes equated with neither progress these days spells peace nor progress. Mahatma Gandhi has shown us how the acquisitive instinct inherent in man could be transmuted by the adoption of the ideals of trusteeship by those who have for the benefit of all those who have not so, that instead of leading to exploitation and conflict, it would become a means and incentive for the amelioration and progress of society respectively.

Thursday, 13 February 2025

New Pattern Reading Comprehension Part- 23

New Pattern Reading Comprehension Part- 23

Today we are happy to share some comprehension passages with which you would be able to improve your vocabulary in short term and easily score high marks in English section in any competitive exams. All the best.

Comprihension Exercise

The development of nationalism in the third world countries, as is well known, followed a very different trajectory from that in the advanced capitalist countries. In the latter it was a part of the process of the emergence of the bourgeois order in opposition of feudalism, while in the former it was a part of the anti-colonial struggle. The impact of colonialism, though it differed across countries, had on the whole been in the direction of transcending localism and unifying supra-local economic structures through the introduction of market relations. The struggle against colonialism, consequently, took the form of a national struggle in each instance in which people belonging to different tribes or linguistic communities participated. And the colonial power in each instance attempted to break this emerging national unity by splitting people. The modus operandi of this splitting was not just through political manipulation as happened for instance in Angola, South Africa and a host of other countries; an important part of this modus operandi was through the nurturing of a historiography that just denied the existence of any overarching national consciousness. The national struggle, the national movement were given a tribal or religious character, they were portrayed as being no more than the movement of the dominant tribe or the dominant religious group for the achievement of narrow sectional ends. But the important point in this colonialism, while, on the one hand, it objectively created the condition for the coming into being of a national consciousness at a supra-tribal, supra-local and supra-religious level, on the other hand it sought deliberately to subvert this very consciousness by using the same forces which it has objectively undermined.

   Question 1. 

Which of the following was the advantage of struggle against colonialism? 
(a) Tribal groups held their separate identity throughout the struggle.
(b) Communities got divided on the basis of religion and language.
(c) Backwardness of tribals was eradicated.
(d) Awareness beyond linguistic and religious identity was generated.
(e) None of these 

Question 2.

How did colonial power react to topple the anti-colonial structure? 
(a) by splitting people on the basis of their financial positions
(b) by using tempting economic strategies
(c) by creating linguistic, tribal and religious divides
(d) by instigating tribals against anti-communal forces.
(e) None of these

Question 3.

The author has given the example of Angola, South Africa, etc in order to 
(a) bring out the similarity of tactics used by the rulers of colonies to divide the natives
(b) emphasise how nationalism has become almost extinct and capitalism has borne roots
(c) support the argument that feudalism was opposed by people in underdeveloped countries also
(d) lay stress on the fact that tribals in those countries were divided on account of language
(e) None of these 

Question 4.

What was the role of an introduction of market relations in the process of economic integration? 
(a) It had different impacts in all colonial exercises.
(b) It overthrew the capitalistic approach in the third world countries.
(c) It advocated importance of localism and restricted economic growth.
(d) It broke the shackles of localism and helped unify the economic structures.
(e) None of these 

Question 5.

How did nationalism originate in the third world countries? 
(a) as a struggle against feudalism
(b) as vehement opposition to colonialism
(c) to advocate capitalistic movement
(d) to strengthen localism
(e) None of these 

Question 6.

What was the motive of colonial powers in writing a distorted history? 
(a) to emphasise he existence of domination by one tribe over other weaker tribes
(b) to make people aware of and to integregate on the basis of their rich cultural heritage
(c) to make people aware of their glorious religion and widely used language
(d) to give an impression to general people that there was no national consciousness and to prevent them from being united
(e) None of these 

Question 7.

Which of the following statements is definitely true in the context of the passage?
(A)Colonialism internally helped awakening nationalism among people of different tribes, religions, etc.
(B) Advanced capitalist countries had nurtured nationalism as an opposition to feudalism.
(C) The national struggle was not successful because the colonial powers succeeded in dividing the people.
(a) A and B only
(b) B and C only
(c) A only
(d) B only
(e) C only 

Question 8.

From the content of the passage, it appears that the author is 
(a) a vehement critic of anti-feudalism
(b) a staunch follower of capitalistic pattern
(c) an impartial commentator of historical and political events
(d) a person holding colonialism in high esteem
(e) a historian with view coloured in favour of nationalism 

Question 9.

The colonial powers tried to camouflage national movement and to show it as only 
(a) a historical fact having ancient roots
(b) skirmish led by a dominating tribe or a religious group with selfish motive
(c) dominance of narrow sectional ends over national goals
(d) survival of the fittest in the struggle against colonialism
(e) None of these Directions 

Question 10.

TRAJECTORY 
(a) result
(b) tradition
(c) path
(d) consequence
(e) precedence 

Question 11.

TRANSCENDING 
(a) widening
(b) reviving
(c) encompassing
(d) surpassing
(e) piloting 

Question 12.

EMERGENCE 
(a) renaissance
(b) onslaught
(c) imposition
(d) development
(e) rise Directions

Question 13.

SPLITTING
(a) severing
(b) uniting
(c) adding
(d) collecting
(e) assembling 

Question 14.

NURTURING 
(a) weakening
(b) cultivating
(c) demolishing
(d) fostering

Question 15.

SUBVERT 
(a) conquer
(b) escalate
(c) create
(d) emanate
(e) strengthen 

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